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Progressive Convergence A New Vision for America, a New Vision for The World << Back to Eileen's bio
Why I am an Activist
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"Let us take the quality that in its lowest stages we know as anger, as wrath, as that tremendous power that the man develops, by which he fights his way through the world, by which he struggles, and by which he oftentimes overcomes all opposition; that tremendous energy of the Soul rushing out through the lower nature and breaking a man's way for him through difficulties in the earlier stages of his growth ere yet he has learned to guide and to control it; an undisciplined energy, destructive because it is undisciplined; a tremendous force, valuable because it is a force, although destructive in its workings as we see it in the lower world. Let us take this personal anger that is ultimately transform from its lower stages into the "noble indignation, of passion against injustice, of hatred of all that was wrong, and that was base and that was vile and that was cruel, and it did good service in the outer world under these many forms of destructive energy...and when he (the activist) saw the cruelty that was done upon the weak his passion broke forth against it, and when an injustice was wrought by a tyrant then he rose up against it in indignation; he had learned, as he practiced this virtue, to purify anger from much of the dross; for the anger that he had in his earlier lives was anger for himself-he was wrathful when he was injured, he struck back when someone struck at him; but he had long conquered that mere brute wrath in the lower nature which guards itself by destructive energy against a wrong, and pays back evil with evil and hate with hate.... ....He had purified it to a great extent from the personal element and he had learned to be angry less because he himself was wronged; he had learned to be indignant less because he suffered, than because some one else was put to pain; and when he saw some cruel creature trampling on a helpless one, he sprang forward to rescue that helpless creature and struck at the wrong-doer and cast him to one side; in that way he had used the higher anger to conquer the lower, in that way he had used the nobler passion to slay the more animal passion of his lower life. To get
rid so far as the grosser qualities of
the passion; he had learned to be no
longer angry for himself, but angry only
for those whom he desired to help. For
he is a man, remember, who has long
recognized "service" as duty, and one of
his ways of service was by striking down
oppressors, and by casting aside those
who were inflicting suffering; this
anger of his blazed up hotly against all
forms of wrong, and he worked for the
weaker, and perchance did hero's work in
the world. The Life
that is Divine is the core of everything
that exists, and there is God present in
the heart of the evil-doer as well as in
the heart of the saint. The Divine must
be recognized, no matter how thick are
the veils that hide it, for there the
eyes of the Spirit are to be opened, and
there is to be no veil between it and
the Self of other men; therefore this
noble indignation is to be purified
until it is purged of everything that is
of anger, and is changed into an energy
that leaves nothing outside its helpful
range; until this great energy of the
Soul becomes an energy that is
absolutely pure, that goes out to help
the tyrant as well as the slave, and
that embraces within its limit the one
who is trampling as well as the one who
is trampled; for the Saviors of men
choose not whom they will serve. Their
service is a service that knows no
limitations, and they that are the
servants of all hate none within the
Universe. That which once was anger has
to become, by purification, protection
for the weak, impersonal opposition to
strong evil-doing, perfect justice for
all".
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