Progressive Convergence
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Why I am an Activist
-
Some of you have asked me to
articulate my more personal
philosophy.
I write this because I think many of you
will find yourself here, as well. And
this applies to our "apparent" enemies
who participate, by their nature level
of evolution, in the destructive phase
of creation and who "suffer more in
their wrong-doing than do their
fellow-men by the injury that they may
inflict".
~~ Eileen Dannemann
"Let us
take the quality that in its lowest
stages we know as anger, as wrath, as
that tremendous power that the man
develops, by which he fights his way
through the world, by which he
struggles, and by which he oftentimes
overcomes all opposition; that
tremendous energy of the Soul rushing
out through the lower nature and
breaking a man's way for him through
difficulties in the earlier stages of
his growth ere yet he has learned to
guide and to control it; an
undisciplined energy, destructive
because it is undisciplined; a
tremendous force, valuable because it is
a force, although destructive in its
workings as we see it in the lower
world. Let us take this personal anger
that is ultimately transform from its
lower stages into the "noble
indignation, of passion against
injustice, of hatred of all that was
wrong, and that was base and that was
vile and that was cruel, and it did good
service in the outer world under these
many forms of destructive energy...and
when he (the activist) saw the cruelty
that was done upon the weak his passion
broke forth against it, and when an
injustice was wrought by a tyrant then
he rose up against it in indignation; he
had learned, as he practiced this
virtue, to purify anger from much of the
dross; for the anger that he had in his
earlier lives was anger for himself-he
was wrathful when he was injured, he
struck back when someone struck at him;
but he had long conquered that mere
brute wrath in the lower nature which
guards itself by destructive energy
against a wrong, and pays back evil with
evil and hate with hate....He had
purified it to a great extent from the
personal element and he had learned to
be angry less because he himself was
wronged; he had learned to be indignant
less because he suffered, than because
some one else was put to pain; and when
he saw some cruel creature trampling on
a helpless one, he sprang forward to
rescue that helpless creature and struck
at the wrong-doer and cast him to one
side; in that way he had used the higher
anger to conquer the lower, in that way
he had used the nobler passion to slay
the more animal passion of his lower
life. To get rid so far as the grosser
qualities of the passion; he had learned
to be no longer angry for himself, but
angry only for those whom he desired to
help. For he is a man, remember, who has
long recognized "service" as duty, and
one of his ways of service was by
striking down oppressors, and by casting
aside those who were inflicting
suffering; this anger of his blazed up
hotly against all forms of wrong, and he
worked for the weaker, and perchance did
hero's work in the world.
But in the presence of the Holy of
Holies, there is no place for anger of
any sort, even though the anger be
purged from personal antagonism.
For the aspirant has now to learn that
those who do the wrong are also his
brothers, and that they suffer more in
their wrong-doing than do their
fellow-men by the injury that they may
inflict; he has to learn that this noble
indignation of his, and this passion of
his against the wrong, and this fire
that blazed forth to consume a tyranny
that touched not himself...that that is
not the characteristic of he Soul that
is striving onwards towards the Divine;
for the Divine Life loves all the
children that It sends into the world,
no matter what may be their position,
nor how low the grade of their
evolution. For the Love of the Divine
that emanated All has nothing outside
itself. The Life that is Divine is the
core of everything that exists, and
there is God present in the heart of the
evil-doer as well as in the heart of the
saint. The Divine must be recognized, no
matter how thick are the veils that hide
it, for there the eyes of the Spirit are
to be opened, and there is to be no veil
between it and the Self of other men;
therefore this noble indignation is to
be purified until it is purged of
everything that is of anger, and is
changed into an energy that leaves
nothing outside its helpful range; until
this great energy of the Soul becomes an
energy this is absolutely pure, that
goes out to help the tyrant as well as
the slave, and that embraces within its
limit the one who is trampling as well
as the one who is trampled; for the
Saviors of men choose not whom they will
serve. Their service is a service that
knows no limitations, and they that are
the servants of all hate none within the
Universe. That which once was anger has
to become, by purification, protection
for the weak, impersonal opposition to
strong evil-doing, perfect justice for
all".
~~ The Outer Court", page 28-29,
Annie Besant